Researchers have demonstrated that local institutional contexts such as organizational networks and leadership cohesion explain the lasting support across developing countries for elite parties originating from former authoritarian regimes. But variation in the emergence of party competition in rural underprivileged populations that were once strong supporters of the regime party requires a thorough examination of local power structures. Analysis of aboriginal societies in Taiwan, based on interviews and ethnographic research, demonstrates that the type of authority structure guides how power relations organize communities and how local elites attain their status. In indigenous communities where inherited hierarchy determines social prestige, chiefs and headmen have retained control of contemporary politics. In contrast, in villages without preexisting hierarchies, big men need to build political influence on personal grounds, which creates room for contestation and the emergence of internal competition for political allegiance. Regression analyses provide further support for these findings and imply that authority structures mediate local communities’ linkage with the party and the state during democratization.
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Summer 2022
Research Article|
October 19 2021
Authority Structures and Single-Party Dominance in Indigenous Communities in Taiwan
Wan-Zi Lu
Wan-Zi Lu
University of Chicago, [email protected]
Wan-Zi Lu is a PhD candidate in the Department of Sociology, University of Chicago.
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Sociology of Development (2022) 8 (2): 162–191.
Citation
Wan-Zi Lu; Authority Structures and Single-Party Dominance in Indigenous Communities in Taiwan. Sociology of Development 1 June 2022; 8 (2): 162–191. doi: https://doi.org/10.1525/sod.2020.0007
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