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nicene-orthodoxy

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Journal Articles
Studies in Late Antiquity. 2017; 12150–172 doi: https://doi.org/10.1525/sla.2017.1.2.150
Published: 01 June 2017
... in the fifth and sixth centuries. Within an Islamicate environment, Constantine was remembered chiefly for his role in establishing a Nicene orthodoxy, which was shared by all major Christian confessions in the caliphate, and for his role in the cult of the True Cross, a strong symbol that continued...
Journal Articles
Studies in Late Antiquity. 2020; 4176–113 doi: https://doi.org/10.1525/sla.2020.4.1.76
Published: 01 March 2020
... nomothetic function and uttering the law on the matter of religion. With regard to the ruled, the Edict defines them not only through their categorization as “Catholic Christians” and followers of the Nicene Creed but also by means of their differentiation from another grouping of people, the heretics...
Journal Articles
Studies in Late Antiquity. 2019; 33413–435 doi: https://doi.org/10.1525/sla.2019.3.3.413
Published: 01 September 2019
... requests for permission to photocopy or reproduce article content through the University of California Press's Reprints and Permissions web page, http://sla.ucpress.edu/content/permissions . 2019 Exile Nicomedia Eusebius of Nicomedia Athanasius of Alexandria Nicene orthodoxy Socrates of...
Journal Articles
Studies in Late Antiquity. 2019; 33337–368 doi: https://doi.org/10.1525/sla.2019.3.3.337
Published: 01 September 2019
... 211). More detail about this incident is provided in the petition sent by the Nicene Christians of Alexandria and appended as chapter 81 of the text. 53. Ath. Hist. Ar. 30.3 (Opitz 199). 54. Ath. Hist. Ar. 33.7, 35.5, 36.1, 41.3, 44.8 (Opitz 201, 203, 203, 206, 208). 55. Flower...
Journal Articles
Studies in Late Antiquity. 2019; 33369–412 doi: https://doi.org/10.1525/sla.2019.3.3.369
Published: 01 September 2019
... the fifth century and in Nicene and Chalcedonian sources. Third, positive portrayal appears only towards the end of the period, and in sixth-century Miaphysite hagiography. I suggest that the identified differences were due to genre, but also responded to real changes in the institutional roles of...
Journal Articles
Studies in Late Antiquity. 2019; 33331–336 doi: https://doi.org/10.1525/sla.2019.3.3.331
Published: 01 September 2019
... explain and warn against the spread of heresy. Jennifer Barry investigates Nicene authors’ retelling of exiled clerics’ networks to define the boundaries between orthodox and heretical spaces, focusing on the case study of Eusebius of Nicomedia, exiled from Nicomedia for his opposition to the council...
Journal Articles
Studies in Late Antiquity. 2019; 32192–211 doi: https://doi.org/10.1525/sla.2019.3.2.192
Published: 01 June 2019
... (2011): 375–400; Caroline Humfress, Orthodoxy and the Courts in Late Antiquity (Oxford: Oxford University Press, 2007), 153–155; Jill Harries, Law and Empire in Late Antiquity (Cambridge: Cambridge University Press, 2004), 192–195. The coherence and utility of “church orders” as a literary category...
Journal Articles
Studies in Late Antiquity. 2018; 23316–341 doi: https://doi.org/10.1525/sla.2018.2.3.316
Published: 01 September 2018
... that reflects a century of theological thought, heresiology was ultimately circumscribed by power dynamics, in which the boundaries of orthodoxy were negotiated with an eye toward the material. © 2018 by the Regents of the University of California. All rights reserved. Please direct all requests for...
Journal Articles
Studies in Late Antiquity. 2018; 23266–293 doi: https://doi.org/10.1525/sla.2018.2.3.266
Published: 01 September 2018
..., does by this very endeavour raise a statue according to the image of the Creator, for in the contemplation of God with a pure heart they become imitators of Him.” (trans. Ante Nicene Fathers (ANF) 4, 647). 37. See William Harmless, Desert Christians: An Introduction to the Literature of Early...
Journal Articles
Studies in Late Antiquity. 2018; 22180–214 doi: https://doi.org/10.1525/sla.2018.2.2.180
Published: 01 May 2018
...Paul Robertson This article describes rhetorical innovations in late antique Christian polemic around the construction of orthodoxy/heresy and Christianity more broadly. Late antique Christian polemicists label groups as heretical by using their founders' names as eponymous proxies for an entire...
Journal Articles
Studies in Late Antiquity. 2018; 2140–83 doi: https://doi.org/10.1525/sla.2018.2.1.40
Published: 01 March 2018
... Leadership in an Age of Transition (The Transformation of the Classical Heritage 37; Berkeley: University of California Press, 2005); Caroline Humfress, Orthodoxy and the Courts in Late Antiquity (Oxford and New York: Oxford University Press, 2007); Kevin Uhalde, Expectations of Justice in the Age of...
Journal Articles
Studies in Late Antiquity. 2017; 13315–318 doi: https://doi.org/10.1525/sla.2017.1.3.315
Published: 01 September 2017
...’ biblical commentaries are similarly concerned with correct as well as incorrect Nicene Christianity. De mensuribus et ponderibus (preserved in Syriac, with fragments of other translations and the original Greek) is ostensibly on biblical weights and measures, but includes commentary on Origen's bible...
Journal Articles
Studies in Late Antiquity. 2017; 13254–281 doi: https://doi.org/10.1525/sla.2017.1.3.254
Published: 01 September 2017
... arrived in November 380, Constantinople's Christian population had been overwhelmingly Homoian and governed by Bishop Demophilus, who continued the vision of Christian orthodoxy actively championed by Valens during his reign. That situation relegated Gregory's fledgling pro-Nicene community, which he...
Journal Articles
Studies in Late Antiquity. 2017; 12124–149 doi: https://doi.org/10.1525/sla.2017.1.2.124
Published: 01 June 2017
... altogether and thus made oblivious. In these different rhetorical maneuvers, the Code produced a protracted struggle to define the very terms of its heretical control. In codifying efforts to manage such a diverse and diffuse mass of heretics, the Code produced not a singular orthodoxy, but various...