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monastic-rules

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Journal Articles
Studies in Late Antiquity. 2019; 32192–211 doi: https://doi.org/10.1525/sla.2019.3.2.192
Published: 01 June 2019
... extensive introduction to the offices and their responsibilities, see, inter alia , Sidney H. Griffith, “Asceticism in the Church of Syria: The Hermeneutics of Early Syrian Monasticism,” in Asceticism: Papers Presented at the International Conference on The Ascetic Dimension in Religious Life and Culture...
Journal Articles
Studies in Late Antiquity. 2020; 4144–75 doi: https://doi.org/10.1525/sla.2020.4.1.44
Published: 01 March 2020
... how the people of these communities might have acted as historical agents in determining their own fate. We cannot simply conclude that the survival of imperial rule in the East until the 7 th century was the sole driver of the success of the eastern Mediterranean in the face of so many challenges...
Journal Articles
Studies in Late Antiquity. 2019; 34547–580 doi: https://doi.org/10.1525/sla.2019.3.4.547
Published: 01 December 2019
... in modern Europe. 2 Incarceration was very much a part of the ancient world. Julia Hillner has recently called into question Foucault's chronology about the origins of penal reform by drawing attention to monastic corrective confinement in Late Antiquity as a form of reformatory incarceration...
Journal Articles
Studies in Late Antiquity. 2019; 33436–471 doi: https://doi.org/10.1525/sla.2019.3.3.436
Published: 01 September 2019
..., and caution for assuming Coptic composition for the entire body, see Booth, “A Circle of Bishops,” 50–52. 49. For “monastic literature” instead of “hagiography,” see C. Rapp, “The Origins of Hagiography and the Literature of Early Monasticism: Purpose and Genre between Tradition and Innovation...
Journal Articles
Studies in Late Antiquity. 2019; 33337–368 doi: https://doi.org/10.1525/sla.2019.3.3.337
Published: 01 September 2019
...). 81. Washburn, “Tormenting the Tormentors,” 749. 82. My intention is not to argue for the latter reading, but rather to note that it cannot be ruled out. 83. Eus. Verc. Ep. 2.5 (CCSL 9:107): item subscripsi ego Eusebius episcopus. adiuro te, qui has litteras legeris, per patrem, filium...
Journal Articles
Studies in Late Antiquity. 2019; 33369–412 doi: https://doi.org/10.1525/sla.2019.3.3.369
Published: 01 September 2019
... Ephesus). These authors had a deep interest in the relationship between Church and Empire. 8 Therefore, the women about whom they wrote were, almost inevitably, often those of ruling families. Attention to the role of imperial women in clerical exile has so far rested predominantly on just two...
Journal Articles
Studies in Late Antiquity. 2019; 32251–293 doi: https://doi.org/10.1525/sla.2019.3.2.251
Published: 01 June 2019
... Studies 6.2 (1998): 277. See Stramara (“Double Monasticism”) in general for interesting observations on gender and monasticism, in particular on the gender-inclusive language and attitude of Basil's Rules for monastic life and their basis in his lived experience as part of his sister Macrina's ascetic...
Journal Articles
Studies in Late Antiquity. 2019; 3117–35 doi: https://doi.org/10.1525/sla.2019.3.1.17
Published: 01 March 2019
... and Byzantine Legislation of the Monastic Life from the Fourth to the Eighth Centuries,” Church History 51 (1982): 263–79; Bart ter Haar Romeny, “From Religious Association to Ethnic Community: a Research Project on Identity Formation among the Syrian Orthodox under Muslim Rule,” Islam and...
Journal Articles
Studies in Late Antiquity. 2019; 3177–113 doi: https://doi.org/10.1525/sla.2019.3.1.77
Published: 01 March 2019
... Greek and Latin influences, while the latter under Arab-Muslim rule from forces that had arrived from North Africa. The majority of the saints discussed here resided in Calabria, the region circled in black. Image source: Wikimedia Commons, https://commons.wikimedia.org/wiki...
Journal Articles
Studies in Late Antiquity. 2018; 23385–418 doi: https://doi.org/10.1525/sla.2018.2.3.385
Published: 01 September 2018
... Palestinian Monasticism,” Aram 15 (2003): 159–71. 4. Sev. Ep. Sel . 11.1 (Brooks 1.2: 516–17). Translation adapted from Brooks, Selected Letters , 2.2: 460. 5. A. Grillmeier, Christ in Christian Tradition, Vol. 2: From the Council of Chalcedon (451) to Gregory the Great (590–604), Part One...
Journal Articles
Studies in Late Antiquity. 2018; 23316–341 doi: https://doi.org/10.1525/sla.2018.2.3.316
Published: 01 September 2018
... ausgebildete Gemeinden der Bonosianer existierten.” 65. Columbanus, Opera , 179 n.1. 66. See for instance C. Stancliffe, “Columbanus's Monasticism and the Sources of his Inspiration: from Basil to the Master?,” in Tome: Studies in Medieval Celtic History and Law in Honour of Thomas Charles-Edwards...
Journal Articles
Studies in Late Antiquity. 2018; 22147–179 doi: https://doi.org/10.1525/sla.2018.2.2.147
Published: 01 May 2018
...: Columbia University Press, 1970), 547. 79. On attitudes towards the Companions among the aṣḥāb al-ḥadīth and proto-Sunnīs, see: Lucas, Constructive Critics , 221–25, 255–85; Patricia Crone, God's Rule: Government and Islam (New York: Columbia University Press, 2004), 134–35; Zaman, Religion and...
Journal Articles
Studies in Late Antiquity. 2018; 214–39 doi: https://doi.org/10.1525/sla.2018.2.1.4
Published: 01 March 2018
... rules and instructions for a monastic community; the first typika appeared in the fourth century, Joseph Patrick, Sabas, Leader of Palestinian Monasticism: A Comparative Study in Eastern Monasticism, Fourth to Seventh Centuries (Washington, D.C: Dumbarton Oaks, 1995), 255 121. Those caves were...
Journal Articles
Studies in Late Antiquity. 2018; 2184–125 doi: https://doi.org/10.1525/sla.2018.2.1.84
Published: 01 March 2018
... reflect a substantial remoteness from the canonical Byzantine style on which they were based. According to Hamilton, this change can be attributed to the near-total break in the construction of monumental buildings (especially in Jerusalem) during the period of Sasanian rule. 90. A continuous...
Journal Articles
Studies in Late Antiquity. 2017; 13315–318 doi: https://doi.org/10.1525/sla.2017.1.3.315
Published: 01 September 2017
... religion of all sorts including comparison to concubines in the Song of Songs (6:8–9), refutations of some 44 Greek philosophies, and a list of Church rules. The Panarion , compiled about 375–8, is presented as a response to “Acacius and Paul,” who had read Ancoratus and wanted to know more. Epiphanius...
Journal Articles
Studies in Late Antiquity. 2017; 13225–253 doi: https://doi.org/10.1525/sla.2017.1.3.225
Published: 01 September 2017
... der Textüberlieferung der Syrischen Didaskalie,” in Panchaia: Festschrift für Klaus Thraede , ed. Manfred Wacht, Jahrbuch für Antike und Christentum; Ergänzungsband 22 (Münster: Aschendorff, 1995), 182–94. 39. Andrew T. Crislip, From Monastery to Hospital: Christian Monasticism and the...
Journal Articles
Studies in Late Antiquity. 2017; 12124–149 doi: https://doi.org/10.1525/sla.2017.1.2.124
Published: 01 June 2017
... to the civil magistrate's court (that is, the court where the proceedings began) to present the bishop's ruling; the iudex was tasked with pronouncing and enforcing the ruling from the episcopal court. 4. On the problem of “religious conformity” in late antique law (from the reign of...