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chalcedonian-christianity

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Journal Articles
Studies in Late Antiquity. 2019; 3117–35 doi: https://doi.org/10.1525/sla.2019.3.1.17
Published: 01 March 2019
... simultaneously to both the theological significance of Muslim rule and to the continued doctrinal debates between Chalcedonians and anti-Chalcedonians. This article focuses on comparing how Anastasius characterizes Muslims and anti-Chalcedonian Christians, particularly in his Viae dux and collections of edifying...
Journal Articles
Studies in Late Antiquity. 2019; 32294–297 doi: https://doi.org/10.1525/sla.2019.3.2.294
Published: 01 June 2019
... rhetoric of suffering is essential in the perseverance of true (anti-Chalcedonian) Christians in the face of conflict. Yet, when we are told (p. 88) that suffering caused by natural disasters and disease plays a greater role in John's narrative, one has to ask what this has to do with conflict, unless such...
Journal Articles
Studies in Late Antiquity. 2019; 33436–471 doi: https://doi.org/10.1525/sla.2019.3.3.436
Published: 01 September 2019
... Antiquity , 251–61. 5. T. Orlandi, “Coptic Literature,” in The Roots of Egyptian Christianity , ed. B. Pearson and J. Goehring (Fortress Press: Philadelphia, PA, 1986), 51–81; D. W. Johnson, “Anti-Chalcedonian Polemics in Coptic Texts 451–641,” in Pearson and Goehring, ed., The Roots of Egyptian...
Journal Articles
Studies in Late Antiquity. 2019; 33369–412 doi: https://doi.org/10.1525/sla.2019.3.3.369
Published: 01 September 2019
... produced by opponents of the Council of Chalcedon, which had taken place in 451 to define the nature of Christ, or in Chalcedonian sources drawing on such resistance texts. These Christians, whom modern scholars call Miaphysites, because they rejected the Chalcedonian formula of Christ's “two natures and...
Journal Articles
Studies in Late Antiquity. 2019; 311–3 doi: https://doi.org/10.1525/sla.2019.3.1.1
Published: 01 March 2019
... Sinai, who portrayed Muslims as demons incarnate, albeit relatively benign ones. In “Revolutionizing the Status Quo,” she argues that this ambivalent way of representing Muslims in a formerly Christian landscape both unified Chalcedonian Christians and encouraged them to feel a stronger sense of...
Journal Articles
Studies in Late Antiquity. 2019; 33331–336 doi: https://doi.org/10.1525/sla.2019.3.3.331
Published: 01 September 2019
... they situate his heretical and persecuting community of supporters. In the final contribution, Elisabeth O'Connell shows how the memory of clerical exile had the power to affect the experiences, the organisation of space, and the production of objects by non-Chalcedonian communities in sixth-century...
Journal Articles
Studies in Late Antiquity. 2018; 24512–541 doi: https://doi.org/10.1525/sla.2018.2.4.512
Published: 01 December 2018
..., the target of the bread's power is specifically the body's mixture: its dyskratic state. The effect of this highly technical discussion of bread as a medical intervention is that, in the absence of a more robust Christology, Gregory here plays with ideas common to pre-Chalcedonian Christological...
Journal Articles
Studies in Late Antiquity. 2018; 23385–418 doi: https://doi.org/10.1525/sla.2018.2.3.385
Published: 01 September 2018
.... 27. For details: PLRE II: 763. 28. Sev. Ep. Sel . 1.63, 3.3–4, (Brooks 1.1: 217–21; 1.2: 267–82); non-Chalcedonians under Theodora: Menze, Justinian , 208–28, at 220–21 for Misael. 29. John of Ephesus, Lives of the Eastern Saints 57 ( Patrologia Orientalis 19: 200–201). 30. Cf...
Journal Articles
Studies in Late Antiquity. 2018; 22147–179 doi: https://doi.org/10.1525/sla.2018.2.2.147
Published: 01 May 2018
... in Christianity and Islam,” in Sensational Religion: Sensory Cultures in Material Practice , ed. Sally M. Promey (New Haven: Yale University Press, 2014), 459–93; Adam Bursi, “A Hair's Breadth: The Prophet Muhammad's Hair as Relic in Early Islamic Texts,” in Religious Competition in the Greco-Roman...
Journal Articles
Studies in Late Antiquity. 2018; 214–39 doi: https://doi.org/10.1525/sla.2018.2.1.4
Published: 01 March 2018
...Shota Matitashvili A new step in the history of Christian monasticism in eastern Georgia is associated with thirteen Syrian monks, led by John, who came to Iberia (K‘art‘li) in the mid-sixth century C.E. They were the bearers of a Syrian tradition that implied the combination of an heroic ascetic...
Journal Articles
Studies in Late Antiquity. 2017; 14359–380 doi: https://doi.org/10.1525/sla.2017.1.4.359
Published: 01 December 2017
... hagiographical source: an anonymous account of martyrdom of the high-profile Persian Christian convert Mar Grigor. The study deconstructs Agathias' evidence regarding the circumstances of the philosophers' emigration and return, and examines the available set of “conventional” sources on how the Endless Peace...
Journal Articles
Studies in Late Antiquity. 2017; 12150–172 doi: https://doi.org/10.1525/sla.2017.1.2.150
Published: 01 June 2017
... points, Dyophysites in Iraq, Constantinople, and Rome are all ranged against the Miaphysites, 70 and (Chalcedonian) Roman emperors such as Marcian and Maurice are venerated in the histories of the Church of the East. 71 The opposition to Arianism, which had always been a straw man in Iraq, can be...