This article traces a long history in Christian political thought of linking politics, statecraft, and worldly authority to the broader category of carnal literalism, typed as “Jewish” by the Pauline tradition. This tradition produced a tendency to discuss political error in terms of Judaism, with the difference between mortal and eternal, private and public, tyrant and legitimate monarch, mapped onto the difference between Jew and Christian. As a result of this history, transcendence as a political ideal has often figured (and perhaps still figures?) its enemies as Jewish.
“Judaism” as Political Concept: Toward a Critique of Political Theology
DAVID NIRENBERG is Deborah R. and Edgar D. Jannotta Professor of Medieval History and Social Thought at the University of Chicago, Dean of the Division of the Social Sciences, and Founding Director of the university's Neubauer Collegium for Culture and Society. His books have focused on how Jewish, Christian, and Islamic societies have interacted with and thought about each other. These include Communities of Violence: Persecution of Minorities in the Middle Ages (1996); Anti-Judaism: The Western Tradition (2013); Neighboring Faiths: Christianity, Islam, and Judaism Medieval and Modern (2014); and the forthcoming Aesthetic Theology and Its Enemies: Judaism in Christian Painting, Poetry, and Politics (2015).
David Nirenberg; “Judaism” as Political Concept: Toward a Critique of Political Theology. Representations 1 November 2014; 128 (1): 1–29. doi: https://doi.org/10.1525/rep.2014.128.1.1
Download citation file: