This article covers the controversy that followed the March 16, 1893 escape of prisoner Yosaku Imada to the Japanese warship, the Naniwa , which was docked in Honolulu. Imada’s act of seeking refuge onboard the ship occurred at a time when the provisional government of Hawai‘i had no extradition treaty with Japan. This created a diplomatic event that entangled leaders from Japan, the provisional government, and the United States. To further complicate matters, Issei and Meiji government officials were also pressing for franchise in the Islands, a right that a majority of the community did not have access to at home. By placing Imada’s escape and the Issei fight for voting rights in the context of the uncertainty that followed the January 17, 1893 overthrow of the Hawaiian monarchy, this article emphasizes Hawai‘i’s relevance as a site where inter-imperial dynamics aligned with competing settler colonialisms.

Scholarship on nineteenth-century missionary encounters emphasizes either how native converts “indigenized” Christian doctrine and practice, or how missionaries acted as agents of Western imperial expansion. These approaches, however, overlook the ways both missionaries and converts understood Protestant Christianity as a call to transnational community. This essay examines the ways that American Protestants and East Asian Christian converts looked for ways to build a transpacific communion. Despite radically different understandings of Christian scripture, and despite the geopolitics of empire, U.S. and East Asian Protestants nevertheless strove to bring together diverse theologies and experiences into a loosely defined, transnational Protestant community.

Despite the turn toward diasporic, transnational, global, and comparative perspectives, this article argues that historians of Asian America have largely neglected and need to reflect upon inter-imperial relations—the relations of cooperation, competition, and conflict between empires, including subaltern attempts at creating spaces for maneuver and agency between them. With a focus on the development of the United States as an empire, this article identifies the key inter-imperial relations over time that have shaped the Asian American experience. An awareness of inter-imperial relations helps scholars to account for the political dynamics, the multiple sources of power, and the challenges to existing hegemonies that have structured Asian American lives. An approach sensitive to inter-imperial relations opens up the possibility of recognizing, and comparing, the simultaneous subaltern struggles that cut across nations and immigrant groups.