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marian-pilgrimage

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Journal Articles
Nova Religio (2017) 21 (2): 59–72.
Published: 01 November 2017
...Janet Kahl This article offers a description of three Australian Marian pilgrimage sites—Penrose Park (Roman Catholic), Yankalilla (Anglican), and Coogee (post-Christian). At Penrose Park, devotion to the Virgin Mary reveals its deep roots in Catholicism through the presence of traditional motifs...
Journal Articles
Nova Religio (2020) 24 (1): 5–30.
Published: 29 July 2020
... conflict with local priests and bishops. However, owing to the historical reluctance to give credence to purported Marian appari- tions by opening official investigations, both dioceses initially kept aloof of developments and sought to deal withmatters on a low-key and local basis. This proved ineffective...
Journal Articles
Nova Religio (2017) 21 (2): 5–12.
Published: 01 November 2017
... apparitional movements take shape following a subjective visionary experience.6 Scholars have also studied Marian pilgrimage, the practices associated with particular journeys, and the figure of Mary that emerges through the beliefs of pilgrims.7 The broader social contexts of appari- tions of the Marian Age...
Journal Articles
Nova Religio (2018) 21 (3): 138–139.
Published: 01 February 2018
... the recurring downsides of the book is that the chapters cover wildly diverse topics such as yoga in Finland, Marian sacrality in Fatima, and new ritual formation for First Peoples of North America. This variety makes the book appear to lack cohesion at times. In order to keep with the embodied...
Journal Articles
Nova Religio (2017) 21 (2): 43–58.
Published: 01 November 2017
... five research visits in August 2006, May June 2007, August September 2007, July October 2008, and May July 2011. 26 Bromley and Bobbitt, Visions of the Virgin Mary 27 I describe some of them in Agnieszka Halemba, The Virgin Marys of Transcarpathia: Marian pilgrimage sites in the contemporary...
Journal Articles
Nova Religio (2017) 21 (2): 85–99.
Published: 01 November 2017
... nineteenth-century iconographers Meinardus, Coptic Saints and Pilgrimages, 99. 45 See Massimo Introvigne, Photographing Mary: Miraculous Photographs in the Global Marian Movement American Academy of Religion, San Antonio, 20 November 2016, httpwww.cesnur.org/2016/mi_photographing_mary.pdf, accessed 5...
Journal Articles
Nova Religio (2017) 21 (2): 26–42.
Published: 01 November 2017
... those that con- form to a scientific worldview, can be heard. According to Stengers, Marian apparitions and the pilgrimages they inspire are not so different, sociologically speaking, from the practices that bind together the scien- tific community engaged in exploring subatomic particles.2 By linking...
Journal Articles
Nova Religio (2017) 21 (2): 73–84.
Published: 01 November 2017
... Many Pilgrimages Milwaukee Sentinel, August 14, 1921. 3 For a comprehensive treatment of the clerical conflicts, investigations and negotiations surrounding nineteenth-century Marian apparitions in France, see Thomas A. Kselman, Miracles and Prophecies in Nineteenth-Century France (New Brunswick, NJ...
Journal Articles
Nova Religio (2017) 21 (2): 100–110.
Published: 01 November 2017
...Sandra L. Zimdars-Swartz In the late summer and fall of 1950, Juliet Hughes, a self-appointed promoter of a Marian apparition at Lipa in the Philippines, joined the crowds assembling for apparitions of the Virgin in Necedah, Wisconsin. The story of Hughes’ visits to Necedah—including a miraculous...
Journal Articles
Nova Religio (2017) 21 (2): 13–25.
Published: 01 November 2017
... years would see an increase in pilgrimage to Lipa Carmel from every corner of the Philippines, multi-day congresses on Mariology and for prayer, fluvial processions (i.e., on waterways), and more. In 2009, Argu¨elles intensified his efforts to make Lipa a new center of Marian spirituality by founding a...
Journal Articles
Nova Religio (2017) 21 (1): 117–118.
Published: 01 August 2017
..., Arizona. In 1993, she made a pilgrimage to the Emmitsburg replica of the grotto of Lourdes the site of celebrated Marian apparitions in nineteenth-century France where the Virgin appeared to Gianna and asked her to live in the Maryland town. The choice, as Krebs explains, is not coincidental. Although...
Journal Articles
Nova Religio (2017) 21 (1): 116–117.
Published: 01 August 2017
... Emmitsburg, Maryland, where in 1993 Gianna Talone-Sullivan started receiving messages from the Virgin Mary. In fact, Talone began having visions in 1987 when she lived in Scottsdale, Arizona. In 1993, she made a pilgrimage to the Emmitsburg replica of the grotto of Lourdes the site of celebrated Marian...
Journal Articles
Nova Religio (2017) 21 (1): 100–101.
Published: 01 August 2017
... pilgrimage to the Emmitsburg replica of the grotto of Lourdes the site of celebrated Marian apparitions in nineteenth-century France where the Virgin appeared to Gianna and asked her to live in the Maryland town. The choice, as Krebs explains, is not coincidental. Although Maryland was named after Queen...
Journal Articles
Nova Religio (2017) 20 (3): 36–56.
Published: 01 February 2017
..., which grew around a Marian appa- rition in 1608 in the town of S iluva, which continues to be a pilgrimage site with visits by Church hierarchs and political leaders. Actually, though, there are more than thirty documented but unofficial Marian apparition sites in Lithuania, and some of them serve as...
Journal Articles
Nova Religio (2016) 20 (2): 113–114.
Published: 01 November 2016
... religious visions at the apparition site as the result of a kind of education that involves such factors as cultural literacy in Marian devotionalism and visual piety, being physically present at the apparition site during Acuña s visions, and forming personal narratives that con- nect pilgrims to the site...
Journal Articles
Nova Religio (2016) 20 (2): 111–113.
Published: 01 November 2016
... literacy in Marian devotionalism and visual piety, being physically present at the apparition site during Acuña s visions, and forming personal narratives that con- nect pilgrims to the site. This exploration of religious seeing is reminis- cent of Tanya Luhrmann s work, Persuasions of the Witch s Craft...
Journal Articles
Nova Religio (2016) 19 (3): 31–53.
Published: 01 February 2016
...-daily Marian visions since 1989. Her experiences began in 1988 during a pilgrimage to the Marian apparition site of Medjugorje in Herzegovina and continued for Gianna and several mem- bers of her prayer group in Scottsdale, Arizona. Gianna moved to Emmitsburg in 1993 after receiving an apparition of Our...
Journal Articles
Nova Religio (2015) 18 (4): 35–54.
Published: 01 May 2015
...: A Polish Master Symbol in Moved by Mary: The Power of Pilgrimage in the Modern World, ed. Anna- Karina Hermkens, Willy Jansen, Catrien Notermans (Farnham, U.K.: Ashgate, 2009), 87 100. In addition to being part of national resistance, particular types of Marian iconography have become national...
Journal Articles
Nova Religio (2011) 15 (2): 141–143.
Published: 01 November 2011
... College Moved by Mary: The Power of Pilgrimage in the Modern World. Edited by Anna-Karina Hermkens, Willy Jansen, and Catrien Notermans. Ashgate, 2009. xiii + 267 pages. $99.95 cloth; $29.95 paper. In view of the continuing indeed proliferating popularity of Marian devotion, pilgrimages and sites, it is...
Journal Articles
Nova Religio (2011) 15 (2): 140–141.
Published: 01 November 2011
... of Marian devotion, pilgrimages and sites, it is surprising that Marian Reviews 141 ...