This article analyzes the influence of radical and cultural feminist ideas on the writings produced by Zsuzsanna Emese Mokcsay (b. 1940), a seminal Pagan activist who spearheaded the development of the Dianic Witchcraft tradition during the 1970s and 1980s. An examination of Budapest's writings reveals the ideological background of Dianic Wicca, found in the specific aspects in the works of radical and cultural feminist thinkers such Mary Daly, Adrienne Rich, Robin Morgan, Susan Griffin, and Susan Brownmiller, which suited Budapest's lesbian-separatists leanings. The article thus sheds light on the politics of Goddess Spirituality during its formative years that have made modern Paganism what it is today. This is particularly important in light of the challenges to Dianic Wicca (and Goddess Spirituality in general) in recent decades, as third-wave feminism and transgender rights highlight a generational gap between veteran and younger Dianic women.

This article focuses on the recent emergence of Canaanite Reconstructionism in Israel—a miniature movement within the country’s small, but growing, Pagan community. The discourse of Israeli adherents of Canaanite Reconstructionism regarding its links to ancient Canaanite culture and the land—indeed the very soil—of modern-day Israel is highlighted. The development of Israeli Canaanite Reconstructionism is examined in relation to the unique nature of Israeli society and identity politics, as well as to Canaanism, a cultural and ideological movement that climaxed during the 1940s in British Mandate Palestine but declined after the founding of the State of Israel in 1948.