In Pentecostal political theology in Africa, there has been a movement from Pentecostal disjunction from state and society towards conjunction on governance levels. This eventually led to disillusionment with Pentecostal policymaking, both within African Pentecostal milieus and public discourses. The entrance of Pentecostal actors onto the political stage in African countries dates back to the transformative years from 1989 to 1993, in which democratic movements all over the continent were challenging autocratic presidential regimes. This era has been termed in political science the “second democratization” after the immediate postcolonial era of nation building in the 1960s. Almost invisible before, Pentecostal political impact was growing enormously and transformed into varied efforts to ‘pentecostalize’ governance since the turn of the millennium. In view of selected West African political cultures and Kenya discussed in this special issue of Nova Religio, a dialectics in Pentecostal visions of politics becomes obvious: The diversity of political strategies testifies to African Pentecostal potency in public discourses, but once entangled in actual policymaking, Pentecostal praxis discredits self-images of superiority in politics.
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Research Article| February 01 2015
Disjunction–Conjunction–Disillusionment: African Pentecostalism and Politics
Nova Religio (2015) 18 (3): 7–17.
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Andreas Heuser; Disjunction–Conjunction–Disillusionment: African Pentecostalism and Politics. Nova Religio 1 February 2015; 18 (3): 7–17. doi: https://doi.org/10.1525/nr.2015.18.3.7
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