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national-costume

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Journal Articles
Journal of Vietnamese Studies. 2016; 11176–128 doi: https://doi.org/10.1525/jvs.2016.11.1.76
Published: 01 May 2016
... designer, evidenced by his engagement in two modern fashion practices—the establishment of an institutionalized system and his proposal for a Vietnamese national costume. Second, I argue that despite protestations of its insignificance, dress served as a ground on which weighty social and cultural battles...
Journal Articles
Journal of Vietnamese Studies. 2019; 1441–39 doi: https://doi.org/10.1525/vs.2019.14.4.1
Published: 01 November 2019
... meanings about national identity, history, and gender. In this new political economic context, the possibilities for remembering the southern regime—including its people and veterans—remains open and closed. Through the framework of heteroglossia of history, the co-presence of competing viewpoints within...
Journal Articles
Journal of Vietnamese Studies. 2017; 122108–140 doi: https://doi.org/10.1525/jvs.2017.12.2.108
Published: 01 May 2017
... came to be called the Religious Constitution [Pháp Chánh Truy n] and New Religious Laws [Tân Lu t] of Caodaism. Formed by a committee of prominent citizens rather than any single human founder, Caodaism gathered several million followers in its first decades, and aspired to be both the national...
Journal Articles
Journal of Vietnamese Studies. 2017; 12249–82 doi: https://doi.org/10.1525/jvs.2017.12.2.49
Published: 01 May 2017
... into an imagined, diasporic community that trans- cends national boundaries. 50 N I N H In addition to identity cohesion, religion is important for diasporic forma- tion because of its transcendental characteristics. As Manuel Vásquez notes, what makes religion unique is the dimen- sion of supra...
Journal Articles
Journal of Vietnamese Studies. 2016; 113-417–57 doi: https://doi.org/10.1525/jvs.2016.11.3-4.17
Published: 01 November 2016
..., covering a disparate range of issues such as art, fashion, local and national politics, urban and rural affairs, and women s issues. Despite its prolific journalistic output, the group was perhaps better known for its literature, which was serialized in Phong Hóa and its successor Ngày Nay and carried a...
Journal Articles
Journal of Vietnamese Studies. 2015; 101110–150 doi: https://doi.org/10.1525/vs.2015.10.1.110
Published: 01 February 2015
... from the anthropology of performance in combination with the sociology of humour to analyse the nature of this show and the ways in which it fulfils its aims of both entertaining a large audience and reflecting critically on the life of the nation. © 2015 by The Regents of the University of...
Journal Articles
Journal of Vietnamese Studies. 2014; 9136–61 doi: https://doi.org/10.1525/vs.2014.9.1.36
Published: 01 May 2014
... crosscurrents of the Vietnam War and led to dissension within the ranks of the National Liberation Front and in the Sài Gòn milieu. The last word belongs to villagers who, in trying to sort out the meanings of new commodities, were trying to decide what sort of future they wished for their country. © 2014 by...
Journal Articles
Journal of Vietnamese Studies. 2014; 9162–95 doi: https://doi.org/10.1525/vs.2014.9.1.62
Published: 01 May 2014
... Korea for Rehe, and now his preconception of what he saw as the illegitimacy of this movement was confirmed. His Vietnamese counterparts wore fantastical official-like costumes designed to resemble those of the Qing Dynasty in order to win the favor of Emperor Qianlong. The Vietnamese vice-envoy Phan...
Journal Articles
Journal of Vietnamese Studies. 2013; 841–46 doi: https://doi.org/10.1525/vs.2014.8.4.1
Published: 01 November 2013
... Outre-Mer [National Center forOverseas Archives (ANOM)] hold thirty-five sector reports plus one summary report per mil- itary territory (barring the rd). The breakdown is ten sector reports from the st military territory, nine each from the nd and rd, and seven from the th, for a total of just...
Journal Articles
Journal of Vietnamese Studies. 2012; 7152–105 doi: https://doi.org/10.1525/vs.2012.7.1.52
Published: 01 January 2012
... extension of their morality, that is to say, of their superiority. The mousmés bore, in that cleanliness, the national essence of Japan, made visible thanks to the national costume that they wore. We will analyze the place that this cos- tume occupied in the visual culture of the colony later.87 Thus, the...
Journal Articles
Journal of Vietnamese Studies. 2012; 71106–148 doi: https://doi.org/10.1525/vs.2012.7.1.106
Published: 01 January 2012
... places for Chinese nationals who wish to invest in the challenging sector of cross-border trade, as Journal of Vietnamese Studies, Vol. , Issue , pps. ISSN X, electronic ISSN © by the Regents of the University of California. All rights reserved. Please direct all requests for permission to photocopy or...
Journal Articles
Journal of Vietnamese Studies. 2011; 63140–150 doi: https://doi.org/10.1525/vs.2011.6.3.140
Published: 01 October 2011
... dead, Dress them up in native costumes, shoot them again, Watch their bodies rise in slow motion.8 CAO In Linh inh headed to Vietnam once again, dwelling in a x foot room where he wrote Fake House his first collection of short fiction.9 Fake House is composed of nine stories that take place in the...
Journal Articles
Journal of Vietnamese Studies. 2010; 51125–161 doi: https://doi.org/10.1525/vs.2010.5.1.125
Published: 01 February 2010
...Lauren Meeker Since 1945, quan họ folksong has undergone increased institutionalization and professionalization. This article traces the history of those changes in the context of the relationship between local and national representations of quan họ . It also examines how local discourses on quan...
Journal Articles
Journal of Vietnamese Studies. 2009; 42154–195 doi: https://doi.org/10.1525/vs.2009.4.2.154
Published: 01 June 2009
... inaccuracies. The ethnic cover term Malais, for example, was intended for people from the Malay world the areas now known as Indonesia and Malaysia. As an ethnonym it did not denote or circumscribe national or citizenship status. Confusingly enough, in many cases local officials classified people from...
Journal Articles
Journal of Vietnamese Studies. 2008; 33261–290 doi: https://doi.org/10.1525/vs.2008.3.3.261
Published: 01 October 2008
... are simultaneously constructed and transgressed in ways that both spatialize and temporalize cultural difference in embodied ritual practice and the national imagination. The ritual ways in which the boundaries of the ethnic group or nation are imagined and delineated produce ambiguity over ethnic...
Journal Articles
Journal of Vietnamese Studies. 2008; 33117–157 doi: https://doi.org/10.1525/vs.2008.3.3.117
Published: 01 October 2008
... and Plains: Rethinking Ethnic Relations in Vietnam and Thailand During 2005 and 2006 Stan B-H Tan and Andrew Walker met regularlyfor lunch in the Fellows Garden of University House at the Aus- tralian National University. Stan is a political scientist who works on frontier politics in Vietnam. Andrew...
Journal Articles
Journal of Vietnamese Studies. 2008; 3381–116 doi: https://doi.org/10.1525/vs.2008.3.3.81
Published: 01 October 2008
... contact with the Ka Tu.59 The PAVN and the National Liberation Front, however, were able to make extended stays in Ka Tu territory, learning the local language and recruiting Ka Tu to the side of the DRV. These cadres are credited with creating the first written script for the Ka Tu language.60 Further...
Journal Articles
Journal of Vietnamese Studies. 2008; 32128–171 doi: https://doi.org/10.1525/vs.2008.3.2.128
Published: 01 June 2008
...Charles Keith This article explores the place of the first Vietnamese Catholic bishops in the politics and society of late colonial Vietnam. It places the rise of these influential figures in the broader contexts of the decline of missionary Catholicism, the Vatican's push to form national Churches...
Journal Articles
Journal of Vietnamese Studies. 2006; 11-2253–276 doi: https://doi.org/10.1525/vs.2006.1.1-2.253
Published: 01 February 2006
... people with military and governmental con- nections, for whom the very idea of communist Vietnam was and is anathema. Many of them have resolutely refused to look at the new nation.11 The second group, sometimes called the boat people, were mostly war refugees for whom Vietnam meant economic ruin...