This ambitious catalogue, which accompanied the 2010 show of seventy-six art works at the Princeton University Art Museum, as the flap copy states, seeks to “challenge major assumptions long held by Western art historians and provide new ways of thinking about, looking at, and understanding Byzantine art in its broadest geographic and chronological framework, from A.D. 300 to the early nineteenth century.”1 To this end, the catalogue’s essay authors are successful in critically reassessing the place of architecture in sacred art. Each asks new questions of how audiences perceived the representations of cityscapes, domed churches, and even Roman-era bathhouses in icon painting, manuscript illumination, and sculpture made for public and private devotion. Rather...
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June 2012
Book Review|
June 01 2012
Review: Architecture as Icon: Perception and Representation of Architecture in Byzantine Art by Slobodan Curčić and Evangelia Hadjitryphonos; with contributions by Kathleen E. McVey and Helen G. Saradi
Slobodan Curčić and Evangelia Hadjitryphonos; with contributions by Kathleen E. McVey and Helen G. Saradi.
Architecture as Icon: Perception and Representation of Architecture in Byzantine Art
. Princeton and New Haven
: Princeton University Art Museum, distributed by Yale University Press
, 2010
, 376 pp., 185 color and 30 b/w illus. $60 (paper), ISBN 9780300122114
Sarah Brooks
Sarah Brooks
1James Madison University
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Journal of the Society of Architectural Historians (2012) 71 (2): 237–238.
Citation
Sarah Brooks; Review: Architecture as Icon: Perception and Representation of Architecture in Byzantine Art by Slobodan Curčić and Evangelia Hadjitryphonos; with contributions by Kathleen E. McVey and Helen G. Saradi. Journal of the Society of Architectural Historians 1 June 2012; 71 (2): 237–238. doi: https://doi.org/10.1525/jsah.2012.71.2.237
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