Cultural critic and poet Hanif Abdurraqib wrote, “The casual music fan may know Minnie Riperton best not by a song, but by a song within a song. In ‘Lovin’ You’…the three-minute mark of that tune, a perfect piercing note unfolds over the birdsong and the dreamlike electric piano.”1 In those few seconds, her voice became more familiar to people’s everyday grammar before Minnie the person did. “Lovin You” would go on to top the American pop songs chart for a week in 1975 and cement Riperton as a household sound of reference. Riperton displayed operatic vocal agility at a time where gospel influence reigned supreme and is situated in a genealogy of black musicians who have broadened notions of genre, sound, and technology. Hip Hop sampling, for example, engages a technological, innovative and performative measure of retrieval and recovery. Renowned hip hop group A Tribe Called Quest sampled Riperton’s...
From Riperton To Tribe, and Back Again: Hip Hop Sampling’s Sonic Temporality & Resistance
Beza Fekade is a cultural writer who earned her Master’s degree in African American Studies at Georgia State University. Her Master’s thesis, “Relocating Home: Second-Generation East African Women’s Twitter-Use as sites of Homeplace, Identity, and Memory,”interrogated the convergence of spatiality, cultural identity, and memory through the informal communal practices Black women engage with online. Her non-academic writing spans topics on cultural criticism, black studies, sound studies, and music. She currently works as a program coordinator for A Healing Paradigm, an African and Womanist-centered psychology practice.
Beza Fekade; From Riperton To Tribe, and Back Again: Hip Hop Sampling’s Sonic Temporality & Resistance. Journal of Popular Music Studies 1 December 2021; 33 (4): 28–33. doi: https://doi.org/10.1525/jpms.2021.33.4.28
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