Francis Badley charges academics with employing their own “academese” language, which he describes as “turgid, soggy, wooden.” Over the years, I have wondered whether I inherited a problematic academese way of writing, speaking, researching on the racism found within the “War on Terror.” Moreover, I have considered whether the academese sanitized my creativity and stole my freedom to speak back to Islamophobia through a traditionalist and spiritually ladened Islam. In the Sufi tradition, knowing the “nafs” (the self) is as a vital part of a Muslim’s spiritual growth. My article translates this principle to mean writing an autoethnography—writing to bear witness against my academic self and my use of “academese.” But my autoethnography also highlights the westernese in academese—a language that espouses a dominant Eurocentric aesthetic to scholarly discourses.
On Academic Writing (and My Mother-in-Law) Available to Purchase
Yassir Morsi has a PhD from the University of Melbourne in Politics and Islamic Studies, and an Advanced Graduate Diploma in Psychology from Monash University. His research outlined the Islamophobia in the Muslim Question and engaged with a broad range of critical race theorists. Dr. Morsi was a columnist for the Guardian Australia, and is the author of Radical Skin, Moderate Masks. He is currently a lecturer at La Trobe University, a provisional Psychologist at East Preston Islamic College, and a community activist. He was a recipient of the Muslim community AMAA's award for Muslim Man of the Year in 2015. email: [email protected]
Yassir Morsi; On Academic Writing (and My Mother-in-Law). Journal of Autoethnography 1 January 2022; 3 (1): 57–64. doi: https://doi.org/10.1525/joae.2022.3.1.57
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