The practice of feminist documentary filmmaking, and the scholarship it evokes in response, chart out the major fault lines of feminist theorizing and political activism of the twentieth and twenty-first centuries. Scholarship on early feminist documentary practice in the mid-twentieth century is told in two stories. In one, Third World–ist revolutionary cinema movements of the mid-twentieth century in East Asia, Latin America, Africa, and the Middle East created a “cinematic counter-telling” in which women and feminists were visible participants, and feminist concerns were framed in terms of an anticolonial message: “The Third World and its diasporas in the First World have rewritten histories as their own, taken control over their own images, spoken in their own voices, reclaiming and re-accentuating colonialism and its ramifications in the present in a vast project of remapping and renaming.”1 The other story told is that of a burgeoning feminist First World cinema movement...

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