Myths surrounding family lores are often about our ancestors’ origins and struggles. They may or may not be exaggerated versions of the truth, omit or add certain aspects. In a European context, these myths often include narratives of noble heritage; in American families, they tend to be about ethnic origins or how the family came to America. Italian Americans claiming that they had a grandparent who was recorded as “Black” in US censuses may seem to fit the stereotype of a family myth, perhaps much like the one about Native American ancestry. This ethnohistorical study, however, shows that many myths have a grain of truth, as nonwhite categories were indeed assigned to Italian immigrants in the Southern states between 1880 and 1950. Descendant oral histories provide a point of departure for contextualizing these archival data, forming a bridge between the past and the present. Antoinette T. Jackson’s concept of artifacts of segregation is used to situate this study in the Deep South as a social, cultural, and historical space. Further, Jessica B. Jackson’s racial transiency frames the Italian emigrant experience as going beyond a “black and white” one.

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