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arab-identity

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Journal Articles
Departures in Critical Qualitative Research. 2019; 8217–23 doi: https://doi.org/10.1525/dcqr.2019.8.2.17
Published: 01 June 2019
... dwelling, figurations that permit us to make sense, however minimally, of the rupture between desire and the actual, between intimate memories and a place where one is rendered strange, where the body is marked as Other. 9 Arab identity Immigration Margins Personal narrative Stereotypes...
Journal Articles
Departures in Critical Qualitative Research. 2019; 821–7 doi: https://doi.org/10.1525/dcqr.2019.8.2.1
Published: 01 June 2019
... a margin to centering the figure of the Arab in mainstream America, Carol W.N. Fadda's “Living in a Country That Does Not Know Us” is a personal reflection on the challenges of living in the United States as an Arab (Lebanese American), particularly in light of the lack of complex knowledges about...
Journal Articles
Departures in Critical Qualitative Research. 2019; 8224–34 doi: https://doi.org/10.1525/dcqr.2019.8.2.24
Published: 01 June 2019
... within an individualized belief system. I was asked to provide irrefutable proof of my Muslim heritage by reciting verses from the Qu'ran. While this was surprising, my desire to enter the mosque was greater, so recite the verses I did. It did not satisfy the guardian. He opined that my Arabic...
Journal Articles
Departures in Critical Qualitative Research. 2018; 721–7 doi: https://doi.org/10.1525/dcqr.2018.7.2.1
Published: 01 June 2018
... Qualitative Research 5, no. 3 (2016): 101–107; Kristin Waters, “A Journey from Willful Ignorance to Liberal Guilt to Black Feminist Thought,” Departures in Critical Qualitative Research 5, no. 3 (2016): 108–15; Nadine Naber, “Arab and Black Feminisms: Joint Struggle and Transnational Anti-Imperialist...
Journal Articles
Departures in Critical Qualitative Research. 2017; 6334–49 doi: https://doi.org/10.1525/dcqr.2017.6.3.34
Published: 01 September 2017
... salient as it is their “job” to liberate Muslim women from Islam and Arab male patriarchy. What is self-centered and myopic about this perspective, outside of its outright racism is that it homes in on localized violence and extremism as the sole root of women's oppression and in turn, disappears the role...
Journal Articles
Departures in Critical Qualitative Research. 2016; 531–9 doi: https://doi.org/10.1525/dcqr.2016.5.3.1
Published: 01 September 2016
... anesthetize our pain in a world that already sanitizes our suffering. Also concerned with alliance and activist coalitions, Nadine Naber describes rich connections between Arab and black feminisms through interviews with Linda Burnham and Miriam Ching Louie alongside recollections of her own lived...
Journal Articles
Departures in Critical Qualitative Research. 2016; 53133–144 doi: https://doi.org/10.1525/dcqr.2016.5.3.133
Published: 01 September 2016
... thought can build upon existing intellectual and political coalitions with groups who have similar histories of struggle, and develop new alliances with those facing similar challenges. Nadine Naber's archeological piece on alliances among women of color, in this case US Black feminists and Arab American...
Journal Articles
Departures in Critical Qualitative Research. 2015; 421–3 doi: https://doi.org/10.1525/dcqr.2015.4.2.1
Published: 01 June 2015
... Black women and other collectives of women of color; linkages between BFT, womanism, Chicana feminisms, Arab feminisms, African feminisms, etc.; “post-” identity politics; ideological and discursive emphasis on Black masculinity at the expense of Black femininity; sexist, patriarchal, and misogynistic...
Journal Articles
Departures in Critical Qualitative Research. 2015; 411–3 doi: https://doi.org/10.1525/dcqr.2015.4.1.1
Published: 01 March 2015
... Black women and other collectives of women of color; linkages between BFT, womanism, Chicana feminisms, Arab feminisms, African feminisms, etc.; “post-” identity politics; ideological and discursive emphasis on Black masculinity at the expense of Black femininity; sexist, patriarchal, and misogynistic...
Journal Articles
Departures in Critical Qualitative Research. 2014; 33196–217 doi: https://doi.org/10.1525/dcqr.2014.3.3.196
Published: 01 September 2014
...-called reality television and the crisis of faith demonstrated through global uprisings like the various waves of Occupy movements and the Arab Spring. If pedagogy is knowledge in the making (Ellsworth 2), not the dead-knowledge of knowledge-made, then ethnocinema s power resides in its making...
Journal Articles
Departures in Critical Qualitative Research. 2013; 22159–181 doi: https://doi.org/10.1525/qcr.2013.2.2.159
Published: 01 June 2013
... Tsina/oy as one who speaks Arabic. A Tsina/oy from Malaysia is just as much a Tsina/oy as one from the Philippines. As Yep (2002) said, Cultural identities are co-created and re-created in everyday interaction (p. 63); therefore, Tsina/oyness will continue to be defined and re-defined. Because of...
Journal Articles
Departures in Critical Qualitative Research. 2013; 22109–132 doi: https://doi.org/10.1525/qcr.2013.2.2.109
Published: 01 June 2013
...), we argue that this identity and the corresponding location of his story- telling help shape the impact of his message. Unlike other IGB videos, which have speakers directly talking to the camera, Burns s video clearly STORYTELLING AS PUBLIC MODALITY 121 shows interaction during the city council...
Journal Articles
Departures in Critical Qualitative Research. 2012; 11109–141 doi: https://doi.org/10.1525/qcr.2012.1.1.109
Published: 01 March 2012
.... We pressed the limits of existing theoretical models from the literature, and con- sidered theories from other fields that might expand our scope of what was going on. Somewhere in this discussion, Cliff Scott who was in the midst of taking a management class on identity in organizations suggested...