Today Saami people mostly reside in arctic regions of Norway, Sweden, Finland, and Russia. Their prehistoric trajectories, predating “borders,” are as nonlinear as the antecedent trajectories that implicate more and more, eventually all, of us humans. Saami and other Fourth World peoples share concerns about the survival of their cultures, their languages, themselves. Their “homeland” consists in the rights they claim in their now enveloping nation-states. In contrast, refugees' historic trajectories have entailed the transgression of borders—centripetally and centrifugally, by gradual or urgent leaks and absorptions—sometimes landing them in the same, already contested, spaces. In this essay, traditionally nomadic Saami encounter the most contemporary of global migrants and refugees.
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Research Article| June 01 2019
From Homeland to Homelands and Back Again: Migration Is Us, and, We Are All Lichens Now
Myrdene Anderson is Professor in the Department of Anthropology at Purdue University. Correspondence to: Myrdene Anderson, Department of Anthropology, Purdue University, 700 W. State Street, Suite 219, West Lafayette, IN 47907, USA. Email: email@example.com.
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Departures in Critical Qualitative Research (2019) 8 (2): 100–109.
Myrdene Anderson; From Homeland to Homelands and Back Again: Migration Is Us, and, We Are All Lichens Now. Departures in Critical Qualitative Research 1 June 2019; 8 (2): 100–109. doi: https://doi.org/10.1525/dcqr.2019.8.2.100
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