Recent work on Statius’s Silvae has emphasized the poet’s efforts to create “intimacy” with his private patrons through espousing a value system based on friendship, connoisseurship, and shared literary interests, a system opposed to the public values of political ambition and the blunt glorification of military power in imperial expansion. This essay, however, argues that we have yet to comprehend the extent to which the dynamics of empire itself inform the creation of such intimacy in the Silvae. Specifically, what Sara Ahmed has described as empire’s “queering” effect on the subject’s relation to objects of desire has a formative role in Statian intimacy. I focus on one of the Silvae that has been central to the formation of the current view of Statius outlined above: Silvae 4.6, on a Hercules statuette owned by Novius Vindex but previously the possession of three empire-builders, Alexander, Hannibal, and Sulla.
Empire from Another Angle: Queer Pleasures of Art in Statius, Silvae 4.6*
A shorter version of this essay was first delivered as a paper at the University of Cambridge for a conference entitled “Writing the Embodied Experience in Imperial Ecphrasis” in September 2019. I would like to thank my respondent, Alexia Petsalis-Diomidis, as well as the organizers, other participants, and audience members for many helpful comments and criticisms. My thanks as well to Margaret Foster, who read and offered much valuable advice on an earlier draft, to Mario Telò and the anonymous readers for CA, and to Joshua Benjamins.
Basil Dufallo; Empire from Another Angle: Queer Pleasures of Art in Statius, Silvae 4.6. Classical Antiquity 1 October 2024; 43 (2): 284–316. doi: https://doi.org/10.1525/ca.2024.43.2.284
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